The Bible is our only infallible rule for faith and practice. There is no area of life where this truth is more applicable than in the area of worship. Before entering the promised land, God told the Israelites how to avoid idolatry and syncretism (i.e., blending or mixing) with pagan worship. "Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so I will do likewise. Thou shalt not do so unto the LORD thyGod. . . . What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it" (Deut. 12:30-32). Whatever is not commanded by Scripture in the worship of God is forbidden. Anything that the church does in worship must have warrant from an explicit command of God, be deduced by good and necessary consequence, or be derived from approved historical example (e.g., the change of day from seventh to first for Lord's day corporate worship). "As under the Old Dispensation nothing connected with the worship or discipline of the Church of God was left to the wisdom or discretion of man, but everything was accurately prescribed by the authority of God, so, under the New, no voice is to be heard in the household of faith but the voice of the Son of God. The power of the church is purely ministerial and declarative. She is only to hold forth the doctrine, enforce the laws, and execute the government which Christ has given her. She is to add nothing of her own to, and to subtract nothing from, what her Lord has established. Discretionary power she does notpossess." 3 The view commonly held among Protestant churches today is that anything is permitted in worship, provided it is not explicitly forbidden in the Bible. This was, and is, the accepted view among Episcopalian and Lutheran churches. The early Reformed and Presbyterian churches rejected this view as unscriptural. The Westminster Confession of Faith says, "the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices ofmen. . . or any other way not prescribed in the holyScripture. " 4 What is today called the regulative principle of worship is not something John Calvin or John Knox invented but is simply a divine imperative. It is a crucial aspect of God's law. "We say that the command to add nothing is an organic part of the whole law, as law, and, therefore, that every human addition to the worship of God, even if it be not contrary to any particular command, is yet contrary to the general command that nothing beadded." 5
05 December, 2014
The Regulative Principle of Worship
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